30/09/19 – Annual Common Room conference “crisis”.

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15/10/2019 – CFP: Culture(s) in Conversation: Environments, Landscapes, and Ecologies

What, when & where

Environment is a fluid, elastic word. After combing the lengthy list of the many meanings of environment in a trusty Merriam Webster dictionary, one arrives at the French roots of the term: that which surrounds. The Graduate Student Association of the American Culture Studies Program at Bowling Green State University invites scholars to an interdisciplinary symposium focused on exploring the multilayered meanings of the term environment using the broadest definition of the term as a common ground for meeting and commingling. In the spirit of the environmental humanities which have called into question both boundaries between scholarly disciplines and the realms of the natural and the cultural, Culture(s) in Conversation: Environments, Landscapes, and Ecologies invites scholars to meet and share from across a diverse array of disciplines for a symposium dedicated to exploring the myriad ways in which multitudinous actors and interactions conspire to make meanings, spaces, places, and landscapes. In an era of multi-scalar environmental crises, the humanities are re-conceptualizing the human relationship to its more-than-human world. In her book Environmental Culture: The Environmental Crisis of Reason, philosopher Val Plumwood called for an increased understanding of humanity as always existent “within the non-human sphere,” further noting our constant embeddedness and interconnectedness with landscapes and spaces.

Resisting anthropocentrism, we seek to understand humanity’s connection to the world itself, both in a cultural and physical sense. Because the environmental humanities refer to a plurality of positions, we welcome contributions from the humanities and social sciences, including but not limited to, the fields of Cultural Studies, Media Studies, Film Studies, English, History, Sociology, Philosophy, and Urban Studies. We seek individual presentations and round table discussions that approach the concept of environment from a cultural lens and encourage submissions that broaden our understanding of environment, subject, and space.

Submissions may consider:

What is the role of environment as a fundamental category of historical, social, philosophical, and cultural analysis?

What is the relationship between social identities and material and digital ecologies?

How do these socio-ecological systems understand and navigate environmental challenges and eco-injustices?

What is the relationship between film, media, and environment?

How does late stage capitalism change our understanding of environment?

How can Queer ecologies and Eco-feminism(s) trouble or destabilize the concept of environment?

How does the concept of environment intersect with (neo)colonial regimes and regimes of white supremacy?

How can we deconstruct dichotomies between rural and urban landscapes as they relate to conceptions and constructions of environment?

How are artistic, aesthetic, and architectural practices being used to respond to spatial injustices in urban, rural, and digital communities?

Deadline & how to apply

Deadline: 15/10/2019

Click the link below to submit an abstract: https://docs.google.com/forms/d/e/1FAIpQLSd1Ho6dGCz77pNmh2C5TxgFsCyGvGdFYjxqcqZaeLP0URr7EQ/viewform?usp=pp_url

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15/09/19. Women of the Americas: The Feminization of Politics and the Politization of the Intimate

What, when & where

Call for contributions “Women of the Americas: The Feminization of Politics and the Politization of the Intimate” – Textes et contextes.

The ascendance of Donald Trump to the American presidency in 2017 and the election of Jaïr Bolsonaro in Brasil the following year have provoked a considerable amount of scrutiny, in part because both of these men overtly employ a discourse that is at the same time misogynistic and anti-LGBTIQ+. Where North and South America have often been thought of as politically, culturally, and economically distinct spaces, they have recently been seen as reflecting the same reactionary politics. This issue of the French, multi-disciplinary journal Textes & Contextes hopes to push this thinking further in looking at the politicization of women during the twentieth century, in particular how the private sphere has been mobilized by women to give them greater access to the public and political spheres.

Women have never been as present in elected office as they are now. In several Latin American countries, the last decade has been marked by the feminization of the various national congresses and has witnessed the election of several women to the highest offices in their respective countries. In North America, the feminization of the political world has likewise progressed: the 116th Congress of the United States, elected in 2018, counts more women in its ranks than ever before, a significant number of whom come from economically, socially, and culturally diverse backgrounds.[13] In Canada, since the election of Justin Trudeau in 2015, he has set an example to the rest of the world by working with a gender-balanced cabinet, including many minority women.

Women’s social capital differs from that of traditional elites: wielding their political power has been defined less by their relatively recent arrival to political office and more by their ability to mobilize around issues that have not always been integral to the larger electoral issues of the nation. The participation of women of every origin in large political events that have structured history on the continents (colonial conflicts, wars for independence, civil wars) is documented historically and speaks to women’s engagement in the elaboration of their respective countries national projects. Yet, access to the public sphere has not been neutral as gender norms have exerted tremendous pressure on the construction of the modern state, and social contract theories have excluded women from politics and relegated them to the private sphere.[14] The most common way for women to access the public sphere, and the political sphere even more so, has been to assume a role based on a categorical construction of feminine identity grounded in maternity[15] and giving credence to masculine norms in their private lives and political practices. In the 1960s, the feminist movements proclaimed “The personal is political,” pointing out the numerous inherent inequalities that sprung from the separation of the public and private spheres and their hierarchization.[16] Since then, every form of interpersonal relationships has come under examination as a site in which gender power dynamics are at play. The very existence of a private sphere has been questioned because even this most intimate realm has not escaped meddling politics that have sought to control intimacy and more generally impose gender identity norms on individuals.

Throughout the twentieth century, then, we can see women’s organizations unifying to revendicate new rights, albeit on different timelines depending on the country and the issue. By and large, the most visible groups of women have tended to be those led by middle-, upper-middle-, and upper-class, white women and have expressed their corresponding worldviews. Little by little, however, other discourses have asserted themselves in the varying feminist fields. Black feminism appeared in the United States at the end of the 1960s in reaction to sexism within groups associated with the Black Power movement and as a consequence of an absence in the feminist movement, which was mostly white, to take African-American women’s concerns into account. This opened up thinking to the concept of intersectionality in the 1980s. Today, it is precisely this line of thought that feeds into, on the one hand, the feminist, decolonial, Latin-American thinking advanced by theoreticians such as Rita Segato, María Lugones, and Ochy Curiel and, on the other hand, the concrete practices seen in Bolivian feminismo comunitario and the movement of Zapatista women in Mexico.[17]

In the last few years, the American continents have witnessed a tremendous groundswell in social feminist movements denouncing gender-based violence as well as the difficulty for the victims to speak out and be heard because of cultural, social, and economic norms that maintain women in a subordinate position and feed into the impunity and the reproduction of this violence. Since 2015, many Latin and South American nations have experienced an unprecedented wave of activism as women have mobilized against sexual and domestic violence and for abortion rights. Born in Argentina after the murder of a woman, #Niunamenos spread rapidly to Bolivia, Brazil, Colombia, Chile, Ecuador, Mexico, Paraguay, Peru, Uruguay, and Venezuela where women and sexual minorities rose to denounce femicide and the multiple forms of violence inflicted on women and sexual minorities as well as public indifference to these problems.[18] Since, we have seen #Vivasnosqueremos and #NoEstamosSolos emerge as well. Initiated in the United States in 2017, #MeToo gave voice to women who had experienced sexual harassment, sexual assault, and rape. All of these movements have been characterized by their desire to think about the collective experience which results from the individual experience of different forms of violence in order to bring attention to the ways in which patriarchal culture is interwoven with the structural oppression of women and sexual minorities. Additionally, this activism has taken on international dimensions via New Information and Communication Technologies, which have facilitated the emergence of transnational networks of solidarity and given these issues visibility.

If the relationship between the intimate and identity politics can be seen in the slogans and discourse of activists, it can also be read in sources that have been given less attention or neglected all together[19] because of their gendered nature; these sources are considered less important politically or less scientifically-based because they speak of the “feminine.” From diaries to autobiographies, from letters to posts on social media, the numerous ego-documents available take on a political dimension in their evocation of intimacy and the conflicts they attest to between lived identities and imposed gender norms. This issue of Textes & Contextes (15.2) scheduled to appear in November 2020, thus, hopes to mobilize a variety of social science scholarship and/or research from the humanities looking to explore the comparisons and contrasts between intimacy/intimacies and identity politics and the appropriation of these two concepts by Latin-American women and/or North American women since the beginning of the twentieth century.

Deadline & how to apply

Abstracts of 300 to 500 words in French, English, or Spanish must be sent by September 15, 2019 to the guest editors, Christen Bryson, Elodie Gamache, Olivier Maheo et Anne-Claire Sanz-Gavillon, at the following address: femmesameriques@gmail.com

The abstract should include the article’s provisional title and 5 to 6 key words as well as a short biographic presentation of the author.

Proposals will be selected, and their authors notified no later than October 30, 2019.

Other info, Links & conditions

Completed articles, not exceeding 10,000 words, must be received by February 15, 2020 for peer review.

Submissions must follow the in-house style guide: https://preo.u-bourgogne.fr/textesetcontextes/index.php?id=1719

 

 

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31/07/2019. Call for papers RSA 2020 “Renaissance Echoes: the Afterlife of a Myth”

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7/7/2019 – CFP: IN / VISIBLE: REPRESENTATION, DISCOURSE, PRACTICES, DISPOSITIFS

What, when & where

IN / VISIBLE: REPRESENTATION, DISCOURSE, PRACTICES, DISPOSITIFS
22nd October 2019, Palermo University (Italy)

invisibile2019palermo.wordpress.com

The University of Palermo together with the joint Ph.D. program Studi Culturali Europei/ Europäische Kulturstudien organizes the interdisciplinary graduate conference “IN / VISIBLE: REPRESENTATION, DISCOURSE, PRACTICES, DISPOSITIFS” (University of Palermo, 22 October 2019). The international conference will focus on the different aspects of in/visibility from a cultural, philosophical, literary and artistic, historical and sociological perspective. The chosen working languages are Italian and English.

From their position at the crossroads among the humanities, cultural studies testify to the coexistence of heterogeneous objects, techniques, and forms of knowledge that are heterogeneous. From this perspective, in / visibility constitutes one of the aspects each discipline – from literary criticism to psychoanalysis, from history to gender studies- can somehow shed light on. The road that leads to the investigation of the representation of the in/visible is not univocal, but inherently plural and intrinsically interdisciplinary.

From this perspective, IN / VISIBLE: REPRESENTATION, DISCOURSE, PRACTICES, DISPOSITIFS” is designed as a moment of dialogue between different methodological perspectives that, looking at the in / visible from different points of view, also differ in the omissions and concealments that the choice of each point of view brings.

The international graduate conference also takes part in an academic tradition – that of Palermo and Düsseldorf, precisely – which commits to carry out research on in / visibility across disciplines.

How is the materiality of the visible world inscribed in its cultural representations? What are the more or less visible actors and mechanisms in the genesis of a cultural artifact? Should the visible/invisible binomial be considered as an anthropological constant or as the effect of a certain epistemological constellation? To what extent does visibility coincide with power and, therefore, how should one represent the in/visible? These are just some of the questions that cultural studies, in their innate interdisciplinarity and methodological heterogeneity can formulate with respect to the issue.

Deadline & how to apply

Graduate and postgraduate students are invited to submit a proposal. Abstracts written in Italian and English must not exceed 250 words. Please attach a short bio. Please send your abstract to: invisibile2019palermo@gmail.com. Please write “Proposal graduate conference in/visible 2019”

The deadline for submission of abstracts is set for July 7, 2019. Acceptance or rejection of the proposals will be notified per e-mail to the interested parties by July 20, 2019.

Other info, Links & conditions

Further information and the final programme will be published on the official webpage of the conference invisibile2019palermo.wordpress.com and on our Facebook page. For any enquire feel free to contact us: invisibile2019palermo@gmail.com.

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15/05/2019. Call for papers graduate conference “Tempus. Time within and outside the written text”

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15/04/2019. call for papers “The Aesthetics of Restraint – An Interdisciplinary Symposium”

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15/07/2018 – Kluge Fellowship at the Library of Congress.

The John W. Kluge Center at the Library of Congress invites qualified scholars to conduct research at the Kluge Center using the Library of Congress collections and resources for a period of four to eleven months.

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01/06/2018 – CFP Annual Louisiana Studies Conference “Once Upon a Time in Louisiana”

The 2018 conference theme, “Once Upon a Time in Louisiana,” is dedicated to exploring Louisiana’s long and continued relationship with narrative. Presentation proposals on any aspect of Louisiana narratives, as well as creative texts and performances by, about, and/or for Louisiana and Louisianans, are sought for this year’s conference.

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31/03/18 – Bergen (NOR). 3 years postdoc fellowship “Historicizing the Ageing Self: Literature, Medicine, Psychology, Law”

The University of Bergen (UiB) is an internationally recognised research university with more than 14,000 students and close to 3,500 employees at six faculties. The university is located in the heart of Bergen. Our main contribution to society is excellent basic research and education across a wide range of disciplines.

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